By Michael K. Middleton
The implications of part a century of intensified approaches of neoliberal
globalization announce themselves in turning out to be inequalities in prosperous facilities of world
trade and in impoverished websites populated by means of exploited groups and assets.
Political upheavals, social marginalizations, and monetary insecurities brought via
these mess ups in either the worldwide South and the worldwide North represent a tenuous
common floor among different collectivities of fight.
This dissertation takes this power universal flooring among disparate
communities marginalized via neoliberalism as a terrain on which to discover attainable
solidarities among those ‘singularities of struggle.’ It asks how neighborhood struggles waged via
communities within the worldwide North and worldwide South contest and dodge the stipulations of
neoliberalism, and what kinds of political id, collective identifications, and
micropolitical strength are invented in those struggles.
To resolution those questions, Deleuze and Guattari’s “State-form” and “war-machine” are mobilized as serious instruments for conceptualizing how neoliberalism
universalist assumptions are manifested in singular events. specific recognition is
given to the universally-singular expressions of fabric poverty, differential inclusion,
and subordination wrought by way of neoliberal globalization, and the demanding situations those
conditions create for theorizing universal topoi of oppositional discourse, together with
identity, collectivity, and tool.
Quick preview of Becoming War-Machines: Neoliberalism, Critical Politics and Singularities of Struggle PDF
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Additional resources for Becoming War-Machines: Neoliberalism, Critical Politics and Singularities of Struggle
Chapters 3 and 4 unpack those theoretical and methodological assumptions to rigorously examine acts of fight engaged in by means of homeless activists in Sacramento, CA. I spotlight the increasing kinds of marginalization wrought by means of neoliberal globalization within the worldwide North, and strengthen my methodological framework to envision neighborhood acts of resistance composed of rhetorical interventions and embodied, performative oppositional practices. bankruptcy 5 extends the scope of those assumptions and frameworks to spot how the resistance of the Zapatista military of nationwide Liberation demanding situations neoliberalism’s machinic assemblage of indigenous identification, modernization, and improvement. In either analyses, my target is to floor texts within the lived and old studies, respectively, of the groups I study. bankruptcy Six considers classes discovered from those neighborhood groups of fight opposed to neoliberal globalization, and the way they give a contribution to theorizing anti-neoliberal globalization politics. My overarching goal is to problem the assumptions of severe 6 communique students drawn to oppositional discourse and politics. difficult those assumptions exposes oppositional practices and different types of serious politics marginalized through modern study to serious research, and extra successfully severe study with serious political praxis. those goals are supported by way of 3 severe imperatives that advisor my research and that body the severe questions I ask approximately anti-neoliberal globalization politics. First, I learn neighborhood struggles to spot how those specific struggles could reshape extant methods of puzzling over collective resistance, social hobbies, and oppositional collectivities. If an engagement with minor, marginal, or micro-politics discloses, as Guattari indicates, new kinds of innovative fight, then i'm drawn to what types of fight are invented within the neighborhood groups I research. with no growing an authoritarian or reductionist version of how-to face up to neoliberal globalization, how can those, and different, localized, mounted, sedentary wallet of resistance be refigured as cellular, nomadic, supple ingredients of haecceities of fight? eleven moment, i'm eager about how logics that inspire neighborhood practices of fight show resonances with different circumstances of resistance to international capitalism. I interrogate what actually-lived studies of resistance can train in regards to the strategies, ideas, traces of flight, and axioms of judgment that consultant anti-neoliberal globalization politics. This calls for cautious, severe interpretive readings of ways such practices intrude within the conjunctures of neighborhood realities and common discourses of worldwide capitalism via close-textual research of literatures, embodied practices, and types of biopolitical construction. 12 7 3rd, I depend on my severe readings to visualize how disparate situations of antineoliberal globalization politics give a contribution to theorizing social hobbies, collective fight, and social switch.