Critique of Marxist Philosophy (Part 1)

By Ayatullah Muhammad Baqir Al Sadr - XKP

It isn't philosophy for philosophy's sake. the aim is to offer Islam instead process more advantageous to capitalism and secular democracy at the one hand and to Marxism and socialism at the other.

Although with out an articulate worldview or ideology, capitalistic democracies are materialistic to the center. Dissociating themselves from all transcendental rules, they declare to advertise the pursuits and rights of the person and defend his financial, political liberties and freedom of expression and suggestion. The pursuits of the person are considered as fundamental and are emphasised on the fee of the pursuits of society.

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Most efficient among them have been the colleges of Marxism and positivism. The logical positivists weren't chuffed with the empiricist assaults opposed to metaphysics. they didn't restrict themselves, for example, to the statement that metaphysics used to be lifeless considering the fact that its propositions couldn't be tested via the medical technique. The positivists went directly to assert that the propositions of metaphysics have been meaningless. The feedback of the positivists opposed to metaphysics could be summarized as follows: 1. Metaphysical propositions care for issues that lie past the field of expertise and test. for this reason they can't be tested. 2. Their being actual or fake makes no distinction as far as the area of expertise is anxious. three. Metaphysical propositions are meaningless simply because they don't provide any information regarding the area. four. it's beside the point to ascribe fact or falsity to them. the writer indicates the subsequent strains for answering this feedback: 1. If we refute the empirical thought of information and verify the life of a first-rate wisdom ahead of adventure within the center of the human brain, we will exhibit that the brain has the ability to verify the veracity or falsity of metaphysical propositions. 2. even though metaphysical propositions haven't any direct referring to the information of expertise, those facts aren't altogether beside the point to metaphysical statements. additional rationalization to take delivery of later. three. The logical positivists describe a proposition as 'meaningful' if its fact or falsity will be affirmed in the limits of experience adventure. this can be equivalent to asserting, "The content material of metaphysical propositions lies past feel experience". With this, the positivists assert an undeniable fact, that the topics of metaphysics will not be empirical anything which the rationalists have under pressure all alongside. What may the positivist say approximately such propositions as relate to nature yet can't be proven by way of experience event, reminiscent of an announcement concerning the life of mountains and valleys at the different facet of the moon? Positivism revises its unique place to claim that that that is vital here's logical threat, no longer genuine risk. in spite of the fact that, the suggestion of logical hazard is a metaphysical proposal, and hence positivism, within the final research, has to undertake a metaphysical criterion of 'meaning'. Metaphysical propositions are as significant as the other, in that they relate to realities self sufficient of the brain and the logical chance of being actual or fake holds of their case. bankruptcy 6 Marxism and Metaphysics The Marxist place concerning metaphysics is basically just like that of positivism. Marxism rejects a better philosophy above and over the sciences and autonomous of them. Marxist philosophy calls itself 'scientific', but quickly trespasses into different fields to pass judgement on metaphysical concerns affirmatively or negatively. In violating its self-set limits it contradicts itself due to the the Marxist mistake of basing its thought of data on experience event by myself.

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