This distinction may still might be be with regards to the several demographic capability of the 2 areas. We needs to keep in mind that the Morbihan is a big region of substantial ecological variety, combining the possibility of agriculture and livestock-rearing including estuarine and marine assets. The crucial Alentejo is much from water and has soils a lot poorer for cultivation. The Neolithic acculturation of Breton Mesolithic groups didn't bring about the abandonment of the area: there has been a undeniable unfold of payment into the inner, yet not anything at the scale of the circulation into the Alentejo by way of the groups of the Tagus and Sado estuaries. The organization of the criminal and the awl that's stumbled on at the Breton status stones seems to be to indicate a whole and verified Neolithic financial system. against this, the absence of axes at the Alentejan status stones may be defined through a much less accomplished Neolithic transition (with an economic system dependent virtually completely on livestock). This version is completely in line with the to be had archaeological info. the arriving in Brittany of cultural influences originating within the loess lands, the place agriculture (and farm animals domestication) is definitely documented from the outset, may help to give an explanation for a few of the modifications printed within the iconography. using domesticated bovids as a resource of traction for the delivery and the erection of status stones, even if difficult to make sure, can also clarify the diversities in dimension among the Breton and Alentejan status stones. within the Alentejo, pastoral task relied on the rearing of sheep and goats, as was once commonly used in Mediterranean Neolithic societies. The illustration of a bovid on a status stone, the fragments of that are dispensed one of the monuments of los angeles desk des Marchand, Er-Grah and Gavrinis, might certainly symbolise the $64000 function of cattle. Carved on that very same status stone, on the best of the iconographic field, is an enigmatic motif presently termed the ‘hache– charrue’ (‘axe–plough’). Cassen and Vaquero-Lastres have lately proposed with convincing arguments that it represents a whale. This interpretation permits us to learn an ordered series of alternative monetary actions that have been practised by way of the folks who made the monument. From backside to best we've got the awl, the Ritual monuments of the critical Alentejo 31 criminal, the goat (? ), the ox and the whale, symbolising agriculture, animal husbandry (ovicaprid and bovid) and hunting/fishing. those different types can't be interpreted easily in regard to their seen monetary connotations: they could reflect ideologies, conflicts and negotiations among these methods of existence which, at this actual time and during this area, constituted the elemental ideas that have been on hand. If, in spite of the fact that, we settle for an financial reference for the symbols publicly displayed in this monument, we would possibly higher comprehend the magnificence of the Breton megaliths. The ecological range of the symbols could possibly correspond to an fiscal diversification inherited from 3 convergent worlds: the robust Mesolithic substrate at the one hand, and the cultural influences acquired from the Paris basin and from the Mediterranean–Atlantic global at the different.