By Joscelyn Godwin
Occultism and esotericism flourished in 19th-century France as they did nowhere else. Many philosophers sought the major to the universe, and a few claimed to have stumbled on it. within the unitive imaginative and prescient that resulted, tune always performed a major half. This account starts with the anti-Newtonian "colour harpsichord" of Pere Castel, and closes with the disciples of Rene Guenon and their fierce anti-modernity; in among are the main figures of Fabre d'Oliver, Charles Fourier, Wronski, Lacuria, Saint-Yves d'Alveydre and their disciples. song was once for them a mix of technology and artwork which may carry perception into the cosmic order, or even into the brain of God. Theirs was once a "speculative track" within the culture of Pythagoras, Plato, Ficino, and Kepler, equivalent to is usually inspiration to have died with the arriving of the Enlightenment. to the contrary, as this publication exhibits, it flourished extra vigorously than ever. the writer provides his matters straightforwardly, explaining the various problems of their works and giving a context for his or her frequently astonishing ideals. He exhibits how speculative tune pertains to perform, treating in particular the situations of Satie and Debussy, as composers accustomed to occultism.
Preview of Music and the Occult: French Musical Philosophies 1750-1950 (Eastman Studies in Music, No 3) PDF
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Extra info for Music and the Occult: French Musical Philosophies 1750-1950 (Eastman Studies in Music, No 3)
Fait pour être prononcé à los angeles fête décadaire, consacré à l'amour conjugal, par le citoyen Devismes (Rouen, s. d. ). probably it was once addressed to the Swedenpage_38 web page 39 borgian society that all started at Rouen in 1791. 25 With an identical effrontery that had price him task on the Opera, de Vismes says that he hopes the legislators of the nouveau régime "will proclaim repressive legislation opposed to celibacy. " The subject recurs in his Essai sur l. a. vie, ou l'Homme posthume (Rouen and Paris, 1805), a bit paintings performed "out of affection for the elegant truths which fill the Theosophical Works of Swedenborg. "26 In concordance with Swedenborg's instructing, de Vismes says that God has positioned ''perfect happiness within the knots of conjugal love";27 that it truly is marriage that purifies the blood; that love is the resource of the redness in blood, whereas its whiteness corresponds to knowledge; and that that is why that Cupid is represented as blind! 28 De Vismes concludes this essay with the comment that the genuine lifetime of guy starts purely whilst his lifestyles ends the following less than. 29 His future is a wonderful one: as possessor not just of the normal and highbrow colleges, yet of all of the 3+3 levels of the religious lifestyles, guy is "the middle of all finite issues, jut as God in his energy is the heart of the inifinite. "30 All production exists for the good thing about guy. In one other essay of the yr XIII, Essai sur l'homme, ou l'Homme microcosme (Rouen and Paris, 1805), that is very similar to the final, de Vismes anticipates Fabre d'Olivet in touching on the students of the Abbé Sicard, Director of the Institute for the Deaf and Dumb (of which extra within the subsequent chapter). De Vismes provides as facts of the life of an internal and religious guy the event of the dumb who're in a position to listen and repeat an echo. 31 That mankind used to be created for a greater lifestyles is the nice subject of Pasilogie, ou De los angeles musique, considerée comme langue universelle (Paris, 1806), a way more unique paintings during which de Vismes eventually treats tune. After man's loss of life, he says, he'll converse the religious language with out ever having discovered it previously. What language is that this? it really is not anything except tune, the primitive and common language which the angels spoke, and which guy himself spoke in his primitive country, sooner than the discovery of writing, politics, and sciences. track is the language of affections (love, wishes) that are the essence of human existence. 32 this can be an idea which was once being constructed at the same time via Charles Fourier, as he ready his treatise on "passional allure" (see bankruptcy Four). track is as a result, in its fundamental nation, a wordless language within which a unmarried tone is sufficient to exhibit an concept. 33 the real, average language of guy; the primordial language; the language of definitely the right global or of heaven: those are rules that we have got already met with in Louis-Claude de Saint-Martin. Like him, de Vismes now is going directly to clarify a few kind of convincing correspondences. Of our twenty-one letters, he says, the seven vowels represent a kind of octave, which matches downwards to specific assorted feelings.