By Olavo de Carvalho, Aleksandr Dugin
Quais são os fatores e os atores históricos, políticos, ideológicos e econômicos que definem atualmente a dinâmica e a configuração do poder no mundo e qual a posição dos Estados Unidos da América no que é conhecido como Nova Ordem Mundial? Essa é a pergunta que o cientista político russo Alexandre Dugin e o filósofo brasileiro Olavo de Carvalho procuram responder nesse debate, que atingiu momentos acalorados e polêmicos. Partindo de posições radicalmente diversas, cada autor esclarece como vê o atual conflito de interesses no plano internacional, elucidando quem são seus principais atores e quais as forças e objetivos envolvidos. No ultimate, os dois debatedores não chegam a um acordo e o grande vencedor é o leitor, que sai do debate com uma visão mais abrangente da política internacional e da luta pelo poder que está sendo travada para a formação da Nova Ordem Mundial.
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Extra info for Os EUA e a Nova Ordem Mundial - Um Debate Entre Olavo de Carvalho e Alexandre Dugin
Html. ninety four V. Alexandre Douguine, Le Prophète de l’Eurasisme, Paris. Avatar Éditions, 2006, p. 133. ninety five Otto Maria Carpeaux, “A política, segundo Shakespeare”, em Ensaios Reunidos 1942-1978, Organização, introdução e notas de Olavo de Carvalho, Rio, Universidade da Cidade e Topbooks, Rio, 1999, vol. I, pp. 783-784. ninety six V. meu depoimento a respeito na “Nota introdutória” a A Longa Marcha da Vaca para o Brejo & Os Filhos da PUC. O Imbecil Coletivo II, Rio, Topbooks, 1998. ninety seven V. Alexandre Douguine, Le Prophète de l’Eurasisme, op. cit. , pp. 146-147. ninety eight Tópicos, 103b23. ninety nine V. Francisco Antônio de Souza, Novo Dicionário Latino-Português, Porto, Lello, 1959, p. 856. a hundred Nem mesmo Paul Natorp, que em 1903 apresentou uma interpretação kantiana do platonismo, explicando as Idéias como formas a priori, chega a reduzi-las a projeções da mente humana. Formas a priori, no fim das contas, são condições prévias que moldam as possibilidades da mente e, por isso mesmo, não dependem dela de maneira alguma. V. Plato’s concept of rules. An creation to Idealism, transl. via Vasilis Politis and John Connolly, Academia Verlag, 2004. a hundred and one V. a respeito o ensaio magistral de Jean Borella, “Platon ou los angeles restauration de l’intellectualité Occidentale”, em http://rosamystica. kazeo. com/Platon-ou-la-restauration-de-l-intellectualite,r249002. html. 102 Banquete, 210e2. 103 Giovanni Reale, Por Uma Nova Interpretação de Platão, trad. Marcelo Perine, São Paulo, Loyola, 1997, p. 126. 104 Fédon, 78d1. one hundred and five Timeu, 47b-c. V. igualmente República, X, 530d e 617b. 106 Ada Neschke-Hentschke avec los angeles collaboration de Alexandre Etienne, pictures de Platon et Lectures de Ser Oeuvres. Les Interpretations de Platon à travers les Siècles, Louvain-Paris, L’Institut Supérieur de Philosophie / Éditions Peeters, 1997. 107 Os livros a respeito são tão numerosos que a única dificuldade em citá-los é o embarras de choix. Sugiro, a esmo, quatro dos melhores: Alain Renaut, L’Ère de l’Individu. Contribution à l’Histoire de los angeles Subjectivité, Paris, Gallimard, 1989; Ferdinand Alquié, l. a. Découverte Métaphysique de l’Homme chez Descartes, Paris, P. U. F. , 1950; Charles Taylor, assets of the Self. The Making of contemporary id, Cambridge, Mass. , The Harvard Univ. Press, 1989; Georges Gusdorf, Les Sciences Humaines et los angeles Pensée Occidentale, II: Les Origines des Sciences Humaines, Paris, Payot, 1967 (esp. pp. 484 ss. ). 108 V. minha apostila “Edmund Husserl contra o psicologismo”, transcrição (não corrigida) de aulas proferidas em 1987 no Rio de Janeiro. Reproduzida (pirateada) em www. 4shared. com/office/kcbWe2YA/edmund_husserl_contra_o_psicol. html. 109 Louis Lavelle, los angeles Présence Totale, Paris, Aubier, 1934, p. 25. a hundred and ten Mário Ferreira dos Santos, Filosofia Concreta, São Paulo, É-Realizações, 2009, p. sixty seven. 111 V. Le Prophète de l’Eurasisme, op. cit. , pp. 132-133. 112 V. Memoirs, goals, Reflections, transl. Richard and Clara Winston, manhattan, Pantheon Books, pp. 354 e 359. 113 Esse individualismo existe, de fato, mas não sem contradições internas que às vezes fazem dele o inverso do que parece.