The magician is therefore delicate to the ability and nature of symbols—including symbolic motion, symbolic sounds, smells, and so forth. —and can draw inferences throughout various cultures and instances. simply as human biology is similar no matter if one is a local Tibetan or African or eu, and so on. ; or even although there is many superficial changes and adaptations in language, foodstuff, and so on; the emblem platforms of other cultures might demonstrate superficial changes due to geography, heritage, or even faith, however the states of attention represented through those symbols are exact or approximately so. There will be no syncretic religions if this weren't the case, for if every one faith was once sui generis it might be very unlikely to include alien gods, rites, and ideology. after all, this isn't the case with non secular dogma which essentially resists makes an attempt at syncretism; however it is the case with non secular praxis, that is the single kind of faith that pursuits the magician. As famous formerly, the magician isn't a member of the congregation of any faith: the magician is a clergyman and an autonomous non secular expert whose curiosity completely is living in potent tools (rituals) and handy modes of research (symbol systems). hence the emphasis on cults as opposed to religions, for a cult is a laboratory of formality and unsafe perform. it can be an issue of opinion to whether the ritual got here ahead of the dogma or vice versa; however it has been verified when it comes to religions as disparate because the Church of Jesus Christ of Latter-Day Saints and Scientology that their origins are to be present in magical—that is to assert, occult—ritual. The dogmas got here later. therefore after we communicate of the Yezidi faith we're struck through the truth that the emphasis appears on right ritual perform instead of doctrine. there's controversy over even if the Yezidi have a written sacred textual content; their scripture turns out to stay within the chants, songs, and prayers which are memorized via the trustworthy and by means of their ritual experts. there's additionally an emphasis on genetic purity: a Yezidi won't marry outdoor the religion, and there's no hazard of an interloper changing to Yezidism. This organization of the body—the blood, the flesh—with non secular purity and acceptability is an echo of the occult preoccupations of many alternative cultures and spiritual affiliations. it's also an indicator of cultic perform: the will to chop off a bunch from the surface international to be able to continue the group's actual, emotional and religious integrity is (among different issues) a kind of mistrust of the “Other” however it is additionally the way to change tables by way of making the mainstream workforce the “Other. ”98 on the subject of the Yezidi, this is often taken a step extra after they determine themselves with the ideal icon of the opposite within the western global: the Fallen Angel, Shaitan. Their dating to this manner of the darkish Lord is advanced. at the one hand, Shaitan is a symbol of undesirable good fortune that evokes worry. nevertheless, he's the Lord of the Angelic Hosts and can also be referred to as the Lord of energy.