It really is play that unfolds based on no plan, during which there is not any inner common sense; it truly is diversification, which by no means stands nonetheless, which by no means reaches its finish. existence as “fire”—this is the harmony that doesn't eliminate adjustments, that doesn't posit a typical denominator among them: the flame’s play symbolizes a diversification whose specific components, that that is assorted inside it, usually are not joined through any good judgment, any dialectic, any ideas. In such life-fire, there should be no the rest, not anything can live on, now not even the hearth itself; such hearth isn't really an immutable constitution that we by some means comprehend, it's not a method of reference (and, during this feel, a “bridge,” a “railing”) that enables us to appreciate what's going inside of it. “Fire” is now—if we're following Hegel and Heidegger, and never the Stoics—a metaphorical expression for a way the realm exists, a metaphorical reaction to the query of what it implies that anything “is. ” it's lifestyles, which can't be encompassed through any good judgment, by way of any wisdom (now we're following Heidegger past Hegel)—the existence that's raging in the back of the ostensibly immutable different types of issues. Nietzsche writes that “had you keener eyesight, you will see that every thing is in movement: simply as burning paper curls, so too does every thing swap and curl thereby. ”62 it's only this type of hearth that the Nietzschean Zarathustra brings into the area. at the start of Nietzsche’s narrative, Zarathustra descends from the mountains right into a valley. “[W]ould you presently hold your fireplace into the valleys? ” Zarathustra is requested by means of the hermit he meets at the highway. sixty three certainly, this can be accurately Zarathustra’s goal, to convey humans hearth, his personal fireplace, the fireplace that he himself is. To ignite the souls of the folk. “What I educate i've got drawn out of my fireplace. ”64 The doctrine “comes from your personal fireplace. ”65 From the hearth that desires to circulate “to spirit. ”66 hearth poured into the spirit: this is the start of the new wind: “The clever man,” Nietzsche-Zarathustra says approximately himself in an unpublished word, “is like a very good, blazing inferno that summons its personal wind, a wind that feeds it and consists of it farther. ”67 this sort of clever guy feels the warmth of the flames underneath the cool floor of phenomena, who, as Nietzsche writes within the homosexual technological know-how, feels “the warmth in issues that believe chilly to all people else. ”68 Zarathustra desires to be a “fire […] for all dry souls. ”69 For “dry” souls and therefore for those who undergo the hearth, for kindling. (Let us remember Hegel’s connection with Heraclitus. ) “To me you're dry grass and prairie,” Nietzsche-Zarathustra notes, “but I desire to make of you a raging wildfire. ”70 you're “like dry grass and prairie—and verily, […] languishing much more than for water—for fireplace. ”71 very similar to the “bones” of the useless, “dry” and solid into the valley and watching for God to revive them to lifestyles within the imaginative and prescient of the Prophet Ezekiel (Ezek. 37:1–14). “My book,” Nietzsche wrote to a pal relating to therefore Spoke Zarathustra, “is like a volcano. ”72 it really is alleged to factor sizzling lava that might scorch the soul of every person who reads and is familiar with it.