E. , the boundary of area outlined as an experience—or even the boundary of the proposal of no limitations. this is often what Tarthang Tulku calls nice house: finally, we will be able to find a area that comprises no ideas in any respect, considering that techniques are easily symptoms of the relative ability and resistance of a selected house. . . . The accommodating caliber that's represented at its height by way of nice area is entire at exactly the aspect the place the proposal of an area, which to a better or lesser measure permits or contains a “thing,” collapses. The openness and permitting traits of significant area are maximum while no longer filtered via a “thing which permits” . . . whereas there “are” partitioning recommendations and differences inside of reduce areas, there “are now not” such differences on the point of significant area, and in addition “no” remoted nice area. (Tarthang Tulku, Time, area and data, pp. 14–16. ) We see the following that Tarthang, in his dialogue of area, regards obstacles either as bounding surfaces, as we do, and likewise as partitioning surfaces. in reality, house should be considered as the absence of partitioning barriers, as Tarthang Tulku sees it, and accordingly additionally as a scarcity of differentiation. This sheds extra mild on our earlier dialogue of area because it pertains to Hartmann’s inspiration of the “undifferentiated matrix” and clarifies how constitution improvement from the matrix is a structuralization of house via differentiation. not just does area right the distortion of body-image and dissolve the mental limitations of the self-image, it finally dissolves the self-image as a inflexible constitution bounding event. this gives a touch concerning the ontological fact approximately self-image. on the grounds that we see that house makes the body-image target and real looking, i. e. , correcting it in line with aim truth, we will imagine that it additionally corrects the self-image in accordance with aim truth. that's, ontologically, self-image is just obstacles frozen in house, frozen via their cathexis with libidinal strength. while the cathexis is undone, the bounds dissolve into empty house, that is what really exists because the nature of the brain. for that reason, we will be able to say that pursuing psychodynamic knowing of the self-image all of the approach to the tip will go away us with, between different issues, a true and goal body-image and the adventure of the brain as open house. What occurs, then, to the functioning ego, while somebody is going even though this method? We deal with this question in bankruptcy thirteen, “Space and Essence. ” the following it suffices to claim that the ego identification turns into more and more “transparent”; the person’s event relies much less and no more on subconscious self-images and item relatives devices. hence the individual comes into clearer, extra aim touch with the surroundings, and because the event of house is authorized, there arises obviously inside that area a transparent, complete presence, which with out the pressure and defensiveness of ego can suppose ego’s features in a enormously extra mature, goal and deeply enjoyable demeanour.