The Western Esoteric Traditions: A Historical Introduction

By Nicholas Goodrick-Clarke

Western esotericism has now emerged as an educational examine in its personal correct, combining spirituality with an empirical statement of the wildlife whereas additionally concerning the humanity to the universe via a harmonious celestial order. This advent to the Western esoteric traditions bargains a concise evaluation in their ancient development.

Nicholas Goodrick-Clarke explores those traditions, from their roots in Hermeticism, Neo-Platonism, and Gnosticism within the early Christian period as much as their reverberations in brand new medical paradigms. whereas the research of Western esotericism is mostly limited to the background of principles, Goodrick-Clarke examines the phenomenon even more extensively. He demonstrates that, faraway from being a strictly highbrow flow, the unfold of esotericism owes very much to geopolitics and globalization. In Hellenistic tradition, for instance, the empire of Alexander the nice, which stretched throughout Egypt and Western Asia to provinces in India, facilitated a blending of jap and Western cultures. because the Greeks absorbed principles from Egypt, Babylon, Assyria, and Persia, they gave upward push to the 1st esoteric movements.

From the past due 16th to the eighteenth centuries, post-Reformation spirituality came upon expression in theosophy, Rosicrucianism and Freemasonry. equally, within the smooth period, dissatisfaction with the hegemony of technological know-how in Western tradition and an absence of religion in conventional Christianity led thinkers like Madame Blavatsky to appear East for religious proposal. Goodrick-Clarke extra examines smooth esoteric notion within the gentle of recent clinical and scientific paradigms in addition to the analytical psychology of Carl Gustav Jung. This e-book strains the whole heritage of those activities and is the definitive account of Western esotericism.

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32 Legacy along with those Illuminist circles, Swedenborg’s fast legacy was once the recent Church, which begun in England, due to the fact that his writings had at first ended in heresy emanuel swedenborg 169 trials in Sweden. a number of English ministers (Anglican and Quaker), physicians, and touring preachers took up his reason, and by means of 1783 the Theosophical Society (not to be pressured with Boehme’s modern fans or the construction of Helena Blavatsky a century later) existed to advertise the “heavenly doctrines of the recent Jerusalem. ” the recent Church according to Swedenborg’s personal theology used to be based in 1787 and shortly unfold to North the USA and eventually during the global as a Protestant reformed church stream with a magical shade. through the 19th century, the hot Church in nice Britain grew to greater than seventy congregations with greater than 6,300 contributors. considering the fact that that point, congregations in Britain have gotten smaller in keeping with the decline in total church attendance because the moment global struggle. A schism in 1890 within the usa produced corporations, the final conference and the overall Church. whereas the previous had declined from its top of 7,000 contributors to round 2,000 via 1999, reflecting the final development towards much less institutionalized different types of worship, the final Church has emphasised schooling and group development as well as worship and, via 2003, had around the world club simply in need of 5,000. the us additionally boasts 3 tertiary New Church–inspired schools delivering a liberal arts schooling and coaching in Swedenborgian ministry. 33 extra large but than denominational businesses is Swedenborg’s religious and highbrow legacy. His rational mysticism inspired such diversified thinkers as Kant, Oetinger, Lavater, German Romantic Naturphilosoph Friedrich Schelling (1775–1854), and Russian theosopher Vladimir Soloviev (1853–1900). On a creative and inventive point, his principles struck a deep chord with poets and writers equivalent to William Blake, Johann Wolfgang Goethe, Samuel Taylor Coleridge, Robert Browning and Elizabeth Barrett Browning, Honoré de Balzac, Feodor Dostoevsky, and W. B. Yeats. Ralph Waldo Emerson (1803–1882) and Walt Whitman (1819–1892), the pioneers of yankee Transcendentalism, followed Swedenborgian rules of correspondence and the connection of religious and actual fact into their very own notions of image and “hieroglyphics. ” one of the James kinfolk, the elder Henry James (1811–1882) used to be the main prolific author on Swedenborg in nineteenth-century the USA, whereas his son William James (1842–1910), sought coherence among technology and faith, particularly in his bestknown paintings, The different types of spiritual adventure (1902). 34 the japanese thinker D. T. Suzuki known as Swedenborg the “Buddha of the North,” and the French student of esotericism Henry Corbin in comparison his paintings to Islamic mysticism. extra lately, pop culture indicates the continuing assimilation of Swedenborgian principles on lifestyles and dying, as evidenced through the movie What goals may well Come (2001), via Vincent Ward.

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