Be aware OF ÉLIPHAS LÉVI. they don't seem, in spite of the fact that, or not less than can't be pointed out, for wish of reference. On Schroepffer himself, see my mystery culture in Freemasonry, ii, 127 et seq. XV P1 BLACK MAGIC SAMAËL AUXILIATOR WE strategy the secret of Black Magic. we're approximately to confront, even in his personal sanctuary, the black god of the Sabbath, the bold goat of Mendes. At this element people who find themselves at risk of worry may still shut the publication; even individuals who're a prey to anxious impressions will do good to divert their realization or to abstain. we've undertaken a job, and we needs to entire it. allow us to firstly deal with ourselves frankly and boldly to the questions: Is there a satan? what's the satan? As to the 1st element, technological know-how is silent, philosophy denies it at possibility, faith purely solutions within the affirmative. As to the second one aspect, faith states that the satan is the fallen angel; occult philosophy accepts and explains this definition. 2 it is going to be pointless to copy what we've got acknowledged formerly at the topic, yet we could upload an additional revelation: IN BLACK MAGIC, THE satan IS the good MAGICAL AGENT hired FOR EVIL reasons through A PERVERSE WILL. The previous serpent of the legend is not anything else than the common Agent, the everlasting fireplace of terrestrial existence, the soul of the earth, and the dwelling centre of hell. now we have acknowledged that the Astral mild is the receptacle of kinds, and those whilst evoked by means of cause are produced harmoniously, but if evoked by way of insanity they seem disordered and huge: so originated the nightmares of St Anthony and the phantoms of the Sabbath. Do consequently the evocations of goetia and demonomania produce a pragmatic end result? certain, certainly—one which can't be contested, yet another negative than may perhaps ever be acknowledged in legends! while somebody invokes the satan with intentional ceremonies, the satan comes and is noticeable. to flee death from horror at that sight, to flee catalepsy or idiocy, one needs to be already mad. Grandier used to be a libertine via indevotion and maybe additionally via scepticism; over the top zeal, following at the aberrations of asceticism and blindness of religion, wicked Girard and made him deprave in his flip. within the 15th bankruptcy of our “Ritual” we will supply all of the diabolical evocations and practices of Black Magic,1 no longer that they are used, yet that they are identified and judged, and that such insanities will be set aside ceaselessly. M. Eudes de Mirville, whose ebook upon table-turning made a definite sensation lately, can be contented probably and discontented whilst with the answer the following given of Black Magic and its difficulties. As a truth, we keep like himself the truth and prodigious nature of the proof; with him additionally we assign them to the previous serpent, the occult prince of this global; yet we aren't agreed as to the character of this blind agent, which, below diverse management, is the software of all stable or of all evil, the minister of prophets or the inspirer of pythonesses. In a note, the satan, for us, is strength put briefly on the disposal of evil, while mortal sin is, to our pondering, the patience of the desire in what's absurd.