By Robert C. Solomon
What Nietzsche particularly Said provides us a lucid evaluation -- either informative and interesting -- of possibly the main extensively learn and least understood thinker in history.
Friedrich Nietzsche's competitive independence, flamboyance, sarcasm, and get together of energy have struck responsive chords in modern tradition. extra humans than ever are interpreting and discussing his writings. yet Nietzsche's principles are frequently overshadowed by means of the myths and rumors that encompass his intercourse lifestyles, his politics, and his sanity. during this full of life and finished research, Nietzsche students Robert C. Solomon and Kathleen M. Higgins get to the center of Nietzsche's philosophy, from his principles on "the will to strength" to his assault on faith and morality and his notorious Übermensch (superman).
What Nietzsche particularly Said deals either guidance and insights for examining and figuring out this debatable philosopher. Written with sophistication and wit, this e-book presents a great precis of the lifestyles and paintings of 1 of history's such a lot provocative philosophers.
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Additional resources for What Nietzsche Really Said
Chosen Letters of Friedrich Nietzsche (Chicago: college of Chicago Press, 1969), p. 177. 15. Friedrich Nietzsche, Gesammelte Werke, Musarionausgabe, 23 vols. (Munich: Musarion, 1920–29), XXI, ninety eight; stated in Kaufmann, Nietzsche, p. 306. sixteen. Nietzsche, Gesammelte Werke, Musarionausgabe, XIV, 109; pointed out in Kaufmann, Nietzsche, p. 306. 17. HAH 475, p. a hundred seventy five. 18. D 497, pp. 202–3. 19. D 481, p. 198. 20. GS 333, p. 261. 21. GM Preface five, p. 19. 22. WP 410, p. 221. 23. GM II:15, p. eighty three. 24. GS 372, p. 333. 25. TI IX:49, pp. 553–54. 26. TI X:51, p. 555. 27. TSZ II, p. 239. 28. Carol Diethe, Nietzsche’s girls: past the Whip (Berlin/New York: De Gruyter, 1996), p. 24. 29. NCW, pp. 663–64. 30. EH II:6, p. 250. 31. BT 18, p. 112. 32. GS 357, p. 305. 33. See WP 1067, p. 550. 34. GS 357, pp. 307–8. 35. TI IX:45, pp. 549–50. 36. See Kaufmann, Nietzsche, p. 340. 37. Ralph Waldo Emerson, “Divinity university deal with” (1838), in chosen Writings of Ralph Waldo Emerson (New York: New American Library, 1965), pp. 248–49. 38. Emerson, “Divinity institution Address,” pp. 253 and 255. 39. A 39, p. 612. forty. EH II:4, p. 246. forty-one. GS ninety eight, p. 15. forty two. BT 7, p. 60. forty three. TSZ II, p. 240. forty four. William Shakespeare, Hamlet, act 1, scene five, strains 166–67. forty five. BT nine, pp. 67–68. forty six. TI II:4, p. 561. forty seven. BT 23, p. 137. forty eight. Nietzsche to Erwin Rhode, February 22, 1884, in Middleton, chosen Letters, p. 221. forty nine. “Unter und über dem Nein das tiefe, heimliche Ja. ” Martin Luther, Dr. Martin Luthers Werke: Kritische Gesamtausgabe (Weimar, 1883ff. ), eleven, one hundred twenty. 50. GS 377, p. 340. fifty one. EH II:4, p. 245. fifty two. TI IX:2, p. 559. fifty three. The word comes from Daniel Dennett, Darwin’s risky proposal: Evolution and the Meanings of lifestyles (New York: Simon and Schuster, 1995). fifty four. See Kaufmann, Nietzsche, p. one hundred seventy five. fifty five. TSZ, Prologue four, p. 126. fifty six. Kaufmann, Nietzsche, p. 118. fifty seven. GS 357, p. 305. fifty eight. GS 340, p. 272. fifty nine. BT 12, p. eighty two. 60. BT 15, p. ninety three. sixty one. BT thirteen, p. 88. sixty two. D sixty eight, p. 39. sixty three. GS 139, pp. 189–90. sixty four. D sixty eight, p. 39. sixty five. A forty-one, p. 616. sixty six. A forty two, p. 617. sixty seven. NCW, “How I Broke clear of Wagner” 1, in PN, pp. 675–76. sixty eight. NCW, “How I Broke clear of Wagner” 1, p. 676. sixty nine. EH II:5, p. 248. 70. CW 7, p. one hundred seventy seventy one. CW eight, p. 172. seventy two. NCW, “Where I provide Objections,” p. 665. seventy three. CW 10, p. 177. seventy four. NCW, “Wagner as a Danger,” p. 667. seventy five. GS ninety nine, p. a hundred and fifty five. seventy six. TI V, p. 485. seventy seven. GS 335, p. 264. seventy eight. GS 193, p. 205. seventy nine. EH III, pp. 270–71. eighty. TSZ, p. 146. eighty one. TI IV:3, p. 481. eighty two. BT 12, p. eighty five. eighty three. GS 357, p. 305. eighty four. GS eleven, p. eighty five. eighty five. TI VI:1, p. 480. 86. WP 192, p. 114. 87. GS 214, p. 209. 88. GS 128, p. 185. 89. GS 358, p. 311. ninety. Martin Luther, Sämtliche Schriften (St. Louis, 1881–1910), XX, 1989ff; stated in Kaufmann, Nietzsche, p. 165n. See additionally “On the Jews and Their Lies,” trans. Martin H. Bertram, in Luther’s Works in fifty five vols. , Jaroslav Pelikan and Helmut T. Lehmann, eds. (Philadelphia and St. Louis: Concordia Publishing residence, 1955ff. ), vol. forty seven: The Christian in Society IV, ed. Franklin Sherman, pp. 285–88. ninety one. GS 129, p. 185. ninety two. GS 358, p. 312. ninety three. TI 2:12, p. 468. ninety four. BGE 260, 207. ninety five. BGE 228, p. 157. ninety six. BGE 225, p. 153. ninety seven. TI X:12, p. 521. ninety eight. BGE 254, p. 193. ninety nine. EH III, p. 270. a hundred. BGE 211, p. 136. a hundred and one. BGE 204, p. 122. 102. GS 357, p. 306. 103. TI X:14, p. 522. 104. WP 684, p. 363. one zero five. UM, “On the makes use of and drawbacks of background for all times” nine, p.